The Spiritual Import of the Mahabharata and the Bhagavadgita : 1.2 Swami Krishnananda

30/03/2019
Chapter 1: The Plight of the Pandavas :- 2.

The Pandavas were few in number and they had little help from the royal family, on account of a peculiar circumstance that prevailed in the royal residence. The Kauravas were born of a blind old man called Dhritarashtra, and he was virtually the king, being the eldest. And at the same time, because of his blindness, he was only a titularly head, all the powers actually being vested with the eldest of the Kauravas, known as Duryodhana. So there was a tremendous advantage of political power on the side of the Kauravas, headed by Duryodhana as king, and the Pandavas were helpless in every respect of the term. They did not get any patronage from the elderly king, the blind Dhritarashtra, who had naturally the expected affection towards his own children, the Kauravas. The story goes that there was a deep enmity between the two groups, the Pandavas being harassed every moment, wherever they went, until it came to a point where the Pandavas had to escape for their lives.

The Pandavas went away from the vicinity of the palace and lived for a year or more in unknown places. But due to an accidental collocation of forces, by providence we may say, by chance or whatever be the name that we give to it, they came in contact with the powerful rulers of the time. By a marriage alliance which happened to take place with the Pandavas, they achieved some sense of political  political strength, and with the confidence of that backing from this political union, they returned to the palace. Politics is politics; everyone knows what it is. It can turn like a weathercock, this way or that way, in any direction as becomes necessary under the conditions. They were welcomed, not because they were loved or treated affectionately, but because political maneuvering required an invitation to them. They came, and as political tactics were called for, they were given a share of property in the kingdom. Their virtues were known to people; they rose up in high esteem among the public, and a time came when the chief of the Pandavas, Yudhishthira, was crowned as the ruler of the state of which he was the head. According to the tradition of the time, he performed a great sacrifice known as rajasuya which enhanced his renown far and wide, together with the embittering of the relationship of the Kauravas and the Pandavas simultaneously, for obvious reasons.

Further inimical tactics were employed—the playing of dice and what not—by the Kauravas, in which the Pandavas were thrown out of their kingdom, and they lost the moorings that they had a little while on earth. And, as we all know, according to conditions of the dice game, they had to go to the forest for years, ending with a year in incognito. Torturous life, unthinkable suffering and grief which the human mind cannot imagine, were the lot of the poor Pandavas in the forest. Here ends the Adiparva or the Vanaparva of the Mahabharata, and a sudden shifting of scene of the dramatic performance occurs towards the beginning of the Udyogaparva where the great heroes, belonging to various royal groups like Sri Krishna, came to help the Pandavas, and held a conference as to what was to be done in the future.

To be continued