Mahabharatham : ( 08/06/2013. )

EVERYTHING was ready for the battle to begin. At this tense moment, both armies saw with amazement Yudhishthira, the steadfast and brave son of Pandu, suddenly doff his armor and put away his weapons. Descending from his chariot, he proceeded on foot towards the commander of the Kaurava forces. "What is this that Yudhishthira is doing?" asked everyone and was puzzled by this sudden and silent proceeding on the part of the Pandava. Dhananjaya too was perplexed and he jumped down from his chariot and ran to Yudhishthira. The other brothers and Krishna also joined. They feared that perhaps Yudhishthira, surrendering to his natural inclination, had suddenly decided to seek peace on any terms and was going forward to announce this. "King, why are you proceeding to the enemy's lines in this strange manner? You have told us nothing. The enemy is ready for battle, their soldiers sheathed in armor and with uplifted weapons. But you hav

ALL was ready for the battle. The warriors on both sides gathered together and solemnly bound themselves to honor the traditional rules of war. The code of conduct in war and methods of warfare vary from time to time. It is only if what was in vogue at the time of the Mahabharata war is kept in mind that we can understand the epic. Otherwise, the story would be puzzling in places. From what follows, the reader may have some idea of the rules of warfare followed in the Kurukshetra battle. Each day, the battle was over at sunset, and the hostiles mixed freely like friends. Single combats might only be between equals and one could not use methods not in accordance with dharma. Thus those who left the field or retired would not be attacked. A horseman could attack only a horseman, not one on foot. Likewise, charioteers, elephant troops and infantrymen could engage themselves in battle only with their opposite numbers in the enemy ranks. Those who

61. NON-COOPERATION : IT was the day before the commencement of the great battle. The grandsire, now the Kaurava Generalissimo, was with Duryodhana seeking to inspire him with his own heroic spirit and cheerfulness. Bhishma spoke of the strength, skill and prowess of the warriors ranged on the Kauravas' side. Duryodhana was cheered up. Presently, Karna became the subject of their talk. "Karna has earned your affection," said Bhishma, "but I do not think much of him. I do not like his great hatred of the Pandavas, and he is too boastful. There is no limit to his arrogance and he is much given to disparaging others. I would not place him in the highest rank among the warriors of the land. Besides, he has given away the divine armor with which he was born. He is not therefore likely to be of great help to me in this battle. The curse of Parasurama is on him too. His command of supernatural weapons will fail him in his hour of need, for h

BHISHMAKA, the king of Vidarbha, had five sons and an only daughter, Rukmini, a princess of matchless beauty, charm and strength of character. Having heard of Krishna and his renown, she wished to be united to him in wedlock and the desire daily grew in intensity. Her relatives approved the idea, all except her eldest brother Rukma, the heir apparent, between whom and Krishna there was no love lost. Rukma pressed his father not to give Rukmini in marriage to the ruler of Dwaraka but to marry her instead to Sisupala, the king of Chedi. The king being old, Rukma's became the dominant voice and it looked as though Rukmini would be compelled to marry Sisupala. Rukmini, whose heart was wholly Krishna's because she was Lakshmi incarnate, was disconsolate. She feared that her father would be helpless against her domineering brother and would not be able to prevent the unhappy marriage. Mustering all her strength of mind, Rukmini resolved someh

BALARAMA, the illustrious brother of Krishna, visited the Pandavas, in their encampment. As Halayudha (plough bearer), clad in blue silk, entered majestically like a lion. Yudhishthira, Krishna and others gave the broadshouldered warrior a glad welcome. Bowing to Drupada and Virata, the visitor seated himself beside Dharmaputra. "I have come to Kurukshetra," said he, "learning that the descendants of Bharata have let themselves be overwhelmed by greed, anger and hatred and that the peace talks have broken down and that war has been declared." Overcome by emotion, he paused for a while and then continued: "Dharmaputra, dreadful destruction is ahead. The earth is going to is a bloody morass strewn with mangled bodies! It is an evil destiny that has maddened the kshatriya world to foregather here to meet its doom. Often have I told Krishna, 'Duryodhana is the same to us as the Pandavas. We may not take sides in their fooli

GOVINDA reached Upaplavya and told the Pandavas what had happened in Hastinapura. "I spoke urging what was right and what was also good for them. But, it was all in vain. There is now no way out except the fourth, that is, the last alternative of war. The foolish Duryodhana would not listen to the advice tendered to him by the elders in the assembly. We must now prepare for war without delay. Kurukshetra is waiting for the holocaust." "There is no longer any hope of peace," said Yudhishthira, addressing his brothers, and issued orders for marshalling their forces in, battle array. They formed the army in seven divisions and appointed Drupada, Virata, Dhrishtadyumna, Sikhandin, Satyaki, Chekitana and Bhimasena at the head of each division. They then considered who should be appointed Generalissimo. Addressing Sahadeva, Yudhishthira said: "We should select one of these seven to be Supreme Commander. He should be one capable

57. ATTACHMENT AND DUTY : ANY ray of hope there might have been of a peaceful settlement when Krishna went to Hastinapura was extinguished when he returned and narrated what happened. Kunti was overwhelmed with grief when she learnt that it was to be war to the death. "How can I" reflected Kunti, "give my thoughts tongue and say to my sons, 'Bear the insults. Let us not ask for any territory and let us avoid war'? How can my sons accept what is contrary to kshatriya tradition?" "At the same time," she thought, "what can be gained by mutual killings in the war and what happiness attained after the destruction of the race? How shall I face this dilemma?" Thus was she tormented by the prospect of wholesale destruction on the one hand and the claims of kshatriya honor on the other. "How can my sons defeat the mighty three combined, Bhishma, Drona and Karna? They are warriors who have never yet met

SATYAKI accompanied Govinda (Krishna) to Hastinapura. Before setting out on his journey, Krishna had a lone discussion with the Pandavas. Even the mighty Bhima, rather surprisingly, supported a peaceful settlement. "Let not the race be destroyed. Peace is very much to be preferred," said he. The poet Vyasa makes Bhima speak thus in order to show that truly great warriors desire peace, and that to seek peace is not a sign of fear. But Draupadi could not forget her humiliation. Holding her locks in her hand she stood before Krishna, and in a voice quivering with grief, she said: "Madhusudana, look at these tresses of mine and do what honor requires to be done. There can be no peace with honor. Even if Arjuna and Bhima are against war, my father, old though he is, will go to battle, supported by my children. Even if my father can keep out, my children, with Subhadra's son Abhimanyu, at their head, will fight the Kauravas. I have, fo