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The Spiritual Import of the Mahabharata and the Bhagavadgita- 4.1 -Swami Krishnananda.

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  ---------------------------------------------------------------------------------- SUNDAY, MARCH 28, 2021. 08:38.AM. Chapter- 4.The Cosmic Manifestation -1. --------------------------------------------------------------------------------- The turmoil in the mind of Arjuna, described in the first chapter of the Bhagavadgita, is attributed by Bhagavan Sri Krishna to an absence of correct understanding. Every sorrow which sinks the heart is regarded, in the light of higher thinking, as a consequence of inadequate knowledge. Man is not born to suffer; it is joy that is his birthright. It is hammered into our minds again and again that our essential nature is not grief, and therefore to manifest grief cannot be the manifestation of our essential nature. Sorrow is not our birthright; it does not belong to our true substance. What we are really made of is not capable of being affected by sorrow of any kind. There is a deep quintessence in the heart of every person which defies contamina...

The Spiritual Import of the Mahabharata and the Bhagavadgita- 3.7 -Swami Krishnananda.

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  ------------------------------------------------------------------------------------------------------------- Friday, February 05,, 2021. 07 : 15. AM. Chapter-3. The World is the Face of God - 7. ------------------------------------------------------------------------------------------------------------------ Here we find Arjuna at the very beginning of the Bhagavadgita. All the supports and all the weapons that we have in our hands do not seem to be sufficient to meet the powers that are arrayed before us in battle. The soul recoils from the fact of its having to come in opposition to the powers of the world which are vastly arrayed before it. Then doubts arise. I mentioned to you something about the nature of the havoc that doubt can play in our minds, and doubts will not leave us till the last moment of our lives. There are varieties of doubts; when one doubt goes, another one comes that was not there previously. Doubts shake us from the root, and we become diffident at that m...

The Spiritual Import of the Mahabharata and the Bhagavadgita- 3.6 -Swami Krishnananda.

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----------------------------------------------------- Sunday, January 10,, 2021. 02 : 35. PM. Chapter-3. The World is the Face of God - 6. ------------------------------------------------- The gods are watching us. They are seeing us even now. They are not non-existent myths, as people may imagine. They are as real as hard brick before us, and the Yoga Vasishtha tells us in a beautiful verse that when a person becomes completely surrendered to the law of the world—he is egoless, in other words—it becomes the duty of the rulers of the cosmos to take care and protect this individual. As the divinities take care of all the quarters of the cosmos, so the seeker is protected by all the angels in the heavens—gods in swarga, divinities all over, to whom we have paid scant respect earlier due to the affirmation of our ego. God Himself descends in a magnificent form, and to recollect what we have studied earlier in the Udyogaparva of the Mahabharata, divine forces get gathered for the help of t...

The Spiritual Import of the Mahabharata and the Bhagavadgita- 3.5 -Swami Krishnananda.

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  -------------------------------------------------- Wednesday, November 18,, 2020. 07 : 21. AM. Chapter-3. The World is the Face of God - 5. --------------------------------------------- So, there is some mystery in this world. We can call God only as a mystery, and nothing else; and we are involved in this world of appearances. We are a part of this world; therefore it is not given to us to completely reject the law of the world. A complete carelessness towards the rules that are prevailing in the cosmos would be to the doom of the individual, and that foolhardy aspiration for God would be paid back in its own coin as sorrow. Sri Ramakrishna Paramahamsa used to say that the devotee of God is not a foolish man; he is a devotee, but he is not foolish—he is wise. What is wisdom? Wisdom is nothing but an understanding of the nature of life. To understand what life is would be wisdom, and to mistake life for what it is not would be unwisdom. ----------------------- Religions often hav...

The Spiritual Import of the Mahabharata and the Bhagavadgita- 3.4 -Swami Krishnananda.

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  ---------------------------------------------------------------- Monday, October 26,, 2020. 07 : 21. AM. Chapter-3. The World is the Face of God - 4. ---------------------------------------------------------------- But suffering is also a kind of catharsis that is administered to the soul to purge its sins. It is not a curse that has descended upon us. Suffering is not a curse. It is a cleansing process, like a fever that comes to clean the system and throw out the toxic matter from the body. We suffer due to certain automatic reactions that are set up by certain actions. Actions are performed by people without the knowledge of the nature of the consequences that these actions would produce, because the consequences are conditioned by factors beyond one’s thought. We have some idea as to what we are capable of doing, but we cannot have a complete idea of what we fall on, because the effects are determined by various factors other than merely the idea about it in the mind of the d...

The Spiritual Import of the Mahabharata and the Bhagavadgita- 3.3 -Swami Krishnananda.

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  ---------------------------------------------------------------- Friday, October 02,, 2020.  Chapter-3. The World is the Face of God - 3. ---------------------------------------------------------------- 1. The life of a saint is a mystic Mahabharata itself. Every sage or saint has passed through all the stages of the Mahabharata conflict. No one lived as a great saint without passing through untold hardships, and no one ever left this world with the feeling that it is all milk and honey flowing. The truth of the world becomes evident to the eyes that are about to close to this world; the untutored mind takes it for what it is not. Hence the glory of the royal coronation and success ended in untold grief, because of a negative aspect that was hidden in the joy of the coronation. There was something lacking. It was a glory that was bestowed upon Yudhishthira by the power of people, like the ascent of a person to the throne of a ministry by the raising of hands of the vast publ...

The Spiritual Import of the Mahabharata and the Bhagavadgita- 3.2 -Swami Krishnananda.

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  ---------------------------------------------------------------- Wednesday, September 16, 2020. 7: 00.AM. Chapter-3. The World is the Face of God - 2. ---------------------------------------------------------------- 1. In the process of evolution there is a transfiguration of the structure of individuality. The individuality transforms itself in the process of evolution, and simultaneously with this transformation, the notions, the ideas of right and wrong, good and bad, pleasure and pain also change. What is pleasant today need not be pleasant even to me, myself tomorrow, on account of the change of my attitude to things due to a shift of emphasis in the process of evolution. This is commonplace and does not require much commentary.  2. Hence we should not be under the erroneous notion that a jubilant feeling within us is a sign of spiritual vision, since our jubilation is somehow or other connected with the nature of our own personality. The likes and dislikes of the mind ...