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The Spiritual Import of the Mahabharata and the Bhagavadgita- 7.2 -Swami Krishnananda.

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 ======================================================================== Chinmaya Mission : Swami Brahmananda commenced a Geeta Jnana Yajna in Chinmaya Vidyalaya, Koramangala on Bhagavad Gita for Daily Living on 7th of Dec, 2022. The Yajna was inaugurated by Smt and Sri K M Rajagopal, one of the members of the Mission. Earlier Smt Chaitanya Satish gave the Yajna a very divine start with her soulful invocation while Sri K Krishnamoorthy, President of the Mission highlighted the activities of the Mission along with the impact of Pujya Gurudev on the Global spiritual community. Swamiji explained that the purpose of all our shastras is to bestow peace and tranquillity of mind. The yagna which will conclude on 14th Dec is sure to ignite the spiritual quest and deepen the love for Mother Gita of all seekers. If you are in the area, do take the time to join in person and benefit from these discourses. ========================================================================= Saturday, Decembe

The Spiritual Import of the Mahabharata and the Bhagavadgita- 7.1 -Swami Krishnananda.

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 ========================================================================= ========================================================================= Tuesday, October 25, 2022. 08:30. Chapter 7: The Art of Meditation. ========================================================================= Dhyana yoga, or the art of meditation, is the subject of the sixth chapter of the Bhagavadgita. The subject of the collecting of the forces of one's personality into a centre is the great theme of this chapter. The dissipated energies of one's individual personality, which channelise themselves through the senses in the direction of objects, are conserved and raised to a higher level of potency for the purpose of an ascent in a vertical direction, we may say, towards the realisation of the highest Self of the cosmos. So at the very beginning of the chapter we are asked to raise ourselves by our own selves—uddhared atmanatmnam. The self has to be raised by the Self, uplifted by the Self. We ou

The Spiritual Import of the Mahabharata and the Bhagavadgita- 6.4 -Swami Krishnananda.

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 ====================================================================== 1.PM performing parikrama at the Samadhi of Mahatma Gandhi, at Rajghat, on the occasion of 76th Independence Day, in Delhi on August 15, 2022. ====================================================================== Monday, August 15, 2022. 10:30. Chapter 6: Universal Action -4. ======================================================================= 2.PM performing parikrama at the Samadhi of Mahatma Gandhi, at Rajghat, on the occasion of 76th Independence Day, in Delhi on August 15, 2022. Moksha-paryanah—here is another glorious message for us. You have to be yearning for liberation. Your aspiration for moksha is the masterstroke. It is the forte before you in yoga which dissolves the senses, the mind and the intellect at one stroke. As mist dissolves before the sun, the senses, the mind and the intellect dissolve, as it were, in a flow of moksha-consciousness. In this state your soul is surging forth into infinity.

The Spiritual Import of the Mahabharata and the Bhagavadgita- 6.3 -Swami Krishnananda.

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 ======================================================================= ======================================================================= Friday, June 24 2022. 06:00. AM. Chapter 6: Universal Action -3. ======================================================================== Now, this is an esoteric teaching which has psycho-biological implications, with a spiritual profundity at the background. The various phases of the moon, which are fifteen in number counted through the bright half and the dark half of the lunar month, as we call it, are connected with the various plexuses in the system of the body, and the digits of the moon are regarded as representative of the digits in the psychic body, which are the plexuses or centres, called the chakras. They are not in the physical body, though they have an impact upon the corresponding centres in the physical body. According to this doctrine, the ajnachakra is the location of the blossomed intellect or the mind when it is fully awak

The Spiritual Import of the Mahabharata and the Bhagavadgita- 6.2 -Swami Krishnananda.

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 ================================================================ ================================================================ Saturday, June 11, 2022. 06:00.  Chapter 6: Universal Action -2. =============================================================== A self-controlled person is also a sense-controlled person, and vice versa. The one is the same as the other, but the matter is not over here. There is an establishment of the mind in pure sattva when there is the withdrawal of sense energy into the mind by way of consideration and an establishment of oneself in non-distracted attention or concentration. All concentration of sense is distracted attention, but the concentration that we attain to when the senses are withdrawn into the mind is not distracted—it is sattvica. Therefore that state is referred to as visuddhtmta. Visuddhtm vijitatma jitendriyah: We become pure in the literal sense, not only in the ethical or social sense. It is not the ethical righteousness that is spoken

The Spiritual Import of the Mahabharata and the Bhagavadgita- 6.1 -Swami Krishnananda.

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 ================================================================ ================================================================ Tuesday, March 08, 2022. 06:00.  Chapter 6: Universal Action -1. =============================================================== In a single verse which occurs in the fifth chapter of the Bhagavadgita, the gradual stages of the ascent of human perspective are given to us.  "Yoga-yukto visuddhatma vijitatma jitendriyah, sarvabhuttmabhutatma kurvann api na lipyate. Jitendriyah":  ‘One who has restrained the senses.'  This is the definition of a person who has risen above the ordinary prosaic level of attachment to objects. The connection of the senses with objects is so common and apparent that we may almost be said to be living in object-consciousness, and living an object life, a fact that would be obvious. When we analyse our own minds and discover what we are contemplating, all our contemplations are of objects—of this and that and what not.

The Spiritual Import of the Mahabharata and the Bhagavadgita- 5.3 -Swami Krishnananda.

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 ============================================================= ============================================================== Tuesday, March 08, 2022. 06:00.  Chapter-5.God is Our Eternal Friend - 3. ============================================================== Every event is felt everywhere in the cosmos, just as a little prick on the sole of our foot is felt throughout our body, due to the connectedness of the system. This secret is to be known, and whoever knows this is not reborn into this world, we are assured. Janma karma ca me divyam evam yo vetti tattvatah, tyaktva deham punar janma naiti mam eti.  We will not be reborn into this world of suffering, mrityu loka, having known this secret of the perpetual manifestation, incarnation of divinity in this world. Having known this, we become assured of a perpetual friend with us. We are not lost souls; we are not orphans, as many a time we feel in this world of wilderness. It may look that we have no succour in this world of various

The Spiritual Import of the Mahabharata and the Bhagavadgita- 5.2 -Swami Krishnananda.

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 ================================================= ================================================== Wednesday, January 12, 2022. 6:00AM. Chapter-5.God is Our Eternal Friend - 2. ================================================= ================================================= A question arises—what is going to be our fate? Who is to awaken us from the sleep of this ignorance? The Bhagavadgita is again the answer. It is an answer to all our questions in all the stages of their manifestation. There is a subtle power that works throughout the world, which is invisible to the senses and uncognisable by the mind. There is a mysterious presence pervading and enveloping all things, sustaining everything, connecting one thing with another thing and maintaining a balance of relationship among all things. Its manifestation at every juncture of time, at every crucial moment, is the rectifying factor behind every erroneous movement of things. The mysterious descent of this Universal presence in